Contribution to Monuments Issue, October Magazine

The bronze public monuments built to cut through time as Shackleton’s Endurance was built to cut through arctic ice are arriving in our present moment as anachronistic vessels. Whether appropriate or not, they refuse to budge from public space. This crusty stubbornness clashes with today’s viral consensus production: we like, share, tweet, and post for news, public healing, and entertainment alike. All of these are forms of voting. Embedded into this constant voting culture is the assumption that all things, people, and phenomena must eventually conform to the law of public opinion with binary options, in this case: Preserve monuments! Tear them down! What about a healing process that moves beyond the binary?

(read full essay in pdf)

 

Financial Relief Sculptures

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In the artist’s studio there is a window.  It looks out across industrial Brooklyn rooftops (morphing into luxury housing towers) to lower Manhattan – the temple of global finance. After the river of fortune forked in 2008 dividing mega-rich from everyone else in a new stage of capitalism, artist Noah Fischer finally began to respond to the view. As a first response, he left his studio and raised his voice, joining protesters in the streets. As a second response he returned to the studio to engage in the quiet practice of visual equivalency echoing cave painter’s scratchings to understand and survive the threats and forces of the primeval world through empowered representations. Fischer has taken derivatives, personal indebtedness, and the strange history of money as muse: amassing a hoard of relief sculptures resembling oversized coins or credit cards.

While today’s digital currency is no more visible than a wind blowing open the doors of speculation and astronomical profits for the 1%, coins are living fossils from ancient economies.  They are physically rooted in the slowness of metallurgy and laborious design.  They are little sculptures- miniature classical artworks that used to depict godheads (guaranteeing their value) and still today are loaded with power symbols of the state. The financial relief sculptures are scaled up to substantial size, usually twenty-inch diameter rendered roughly from wood, wax, paint, plaster, found objects, and steel. They are generally displayed in pairs on graphic “backdrops” which are sewn together from fabric and recycled billboards. Their alter-like presentation is reminiscent of holy icons from medieval religious art-of a time when art’s impact spread beyond its formal qualities and market value.  And this work is indeed religious, professing a faith not in money, but in the spirit of artistic practice itself.  The work presents a belief that art constitutes its own currency system.  This collection is shown for the first time in the Treasure Room of the Interchurch Center.

Treasure Room Gallery, for hours call: 212-870-2200

Interchurch Center, 475 Riverside Dr, New York, NY 10115

November 12, 2015 -January 4, 2016

 

Mask of Money at ZKM, “Global Activism” Exhibition

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“Mask of Money” an artwork/artifact from the 2011 Occupy Movement positioned on a pyramidal display structure was included in the exhibition, plus three videos.  In January an “Activist Summit” provided means to “unfreeze the frame” of the exhibition by holding an assembly which ended in an action to intervene in the curatorial text and exhibition walls.

Priests of Growth:

Value of Occupy

global aCtIVISm is dedicated to the field of artistic form of expression as politically inspired by actions, demonstrations and performances in the public sphere, which draw attention to socio-political grievances and call for changes to existing conditions. By means of objects, photographic, cinematographic, videographic and mass medial documents, the exhibition presents global activism as the first novel art form of the 21st century.

global aCtIVISm serves as prelude to the exhibition marathon “Globale”, scheduled to be held on the occasion of the 300-year anniversary of the founding of the city of Karlsruhe 2015.

Project Team: Peter Weibel and Andreas Beitin, Andrea Buddensieg, Dietrich Heissenbüttel, Sabiha Keyif, Elisabeth Klotz, Sarah Maske, Linnea Semmerling, Joulia Strauss, Tatiana Volkova, Philipp Ziegler

Artists
Adbusters Media Foundation, G.M.B. Akash, Anonymous News Germany, ATTAC, Martin Balluch, Zanny Begg, John Beieler, Bombily Group, Ángela Bonadies & Juan José Olavarría, Nadir Bouhmouch, Osman Bozkurt, Campact, Center for Artistic Activism, Chim↑Pom, Noam Chomsky, Ralf Christensen, Chto delat?, Paolo Cirio, Cyber Guerilla, Hassan Darsi, Johanna Domke & Marouan Omara, Electronic Disturbance Theater, Enmedio, Everyday Rebellion, Femen, Noah Fischer, Floating Lab Collective, Freedom of the Press Foundation, Muath Freij, Isabelle Fremeaux & John Jordan, Jakob Gautel & Jason Karaïndros, Greenpeace, Stéphane M. Grueso, Ed Hall, Hedonistische Internationale, Stéphane Hessel, Niklas Hoffmann, Jim Hubbard, Indymedia, Alexey Iorsh, Just do it (Kim Asendorf & Ole Fach), Amadou Kane Sy, Thomas Kilpper, Kiss my Ba, kreativerstrassenprotest.twoday.net, Mischa Kuball, Jan Jaap Kuiper & Katja Sokolova, Sasha Kurmaz, Christopher LaMarca, Mohammed Laouli, Lynn Lauterbach, Julia Leser & Clarissa Seidel, Let’s Do It!, Viktoria Lomasko, Renzo Martens, Masasit Mati, Mikaela, Mootiro Maps, Carlos Motta, Neozoon, No TAV, occupygezipics.tumblr.com, Otpor!, Partizaning, Jean-Gabriel Périot, Platform, Pussy Riot, R.E.P., Resist, Oliver Ressler, Mykola Ridnyi, Itamar Rose & Yossi Atia, Faten Rouissi, Sandra Schäfer, Bahia Shehab, Lisa Sperling & Florian Kläger, Jonas Staal & Metahaven, Stop the Traffik, Joulia Strauss & Moritz Mattern, Stuttgart 21-Protest, Jackie Sumell, Surveillance Camera Players, Tanya Sushenkova, Aaron Swartz & Taryn Simon, Take The Square, Pelin Tan, Teatro Valle Occupato,The International Encyclopedia of Revolution and Protest, The Yes Men, Thomson & Craighead, Patricia Triki & Christine Bruckbauer, Troika, UK Uncut, Various authors organized by Sharon Hayes with Angela Beallor, Voina, Christoph Wachter & Mathias Jud, Mark Wallinger, WANGO, wearethe99percent.tumblr.com, WikiLeaks, Alexander Wolodarskij, Yomango, Malala Yousafzai, Salam Yousri and others

The exhibition global aCtIVISm is dedicated to the field of artistic form of expression as politically inspired by actions, demonstrations and performances in the public sphere, which draw attention to socio-political grievances and call for changes to existing conditions. By means of objects, photographic, cinematographic, videographic and mass medial documents, the exhibition presents global activism as the first novel art form of the 21st century.

global aCtIVISm serves as prelude to the exhibition marathon “Globale”, scheduled to be held on the occasion of the 300-year anniversary of the founding of the city of Karlsruhe 2015.

http://on1.zkm.de/zkm/e/

http://on1.zkm.de/zkm/stories/storyReader$8502

Curator: Peter Weibel

“Power of Gold” for CNN’s digital election gallery

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(CNN) — In 2011, as the world marked 10 years since 9/11, we asked artists around the globe to illustrate the ripple effects of the terrorist attacks. The result was “9/11 Ripple,” CNN’s first digital art gallery.With the 2012 elections approaching, we again wanted to include artists in our coverage of a major news event. Artists provide unique insight and provoke thought, conversation and community in a critical way and are especially vital during such important times for our country and our world.

This time we chose the theme of “Power” for our digital art gallery. The theme represents not just the obvious power that’s at stake in the election but the more subtle forces that power us as a people and drive our debate over money, health, race and gender — often to the point of protest and gridlock.

Explore the “Power” digital election art gallery

We then reached out to a broad yet select group of artists representing different, influential perspectives in the art world and the broader community and asked them to submit work and participate in building the gallery with us…..

Noah Fischer, who took part in the Occupy Wall Street movement in New York and initiated Occupy Subways and Occupy Museums, created “The Power of Gold.” The video juxtaposes images of the Statue of Liberty with a rotating gold coin, and his statement explains his intentions: “The fear instinct tells us to grab what we need to survive … yet we live in a nation that once took the goddess of freed slaves as its muse.”…

We hope it will be thought provoking, and we invite you to join the conversation by posting your comments on the gallery.

Artist’s statement: I remember the day I became particularly interested in the view through my studio window. Far in the distance, yet dead-on, stands the Statue of Liberty. She appears to be growing out of the trees of Red Hook, Brooklyn, an angle never seen on postcards or in the movies. It had been a rocky few years for me in my art practice; after the economy crashed in 2008 my projects were fewer than before, and without commissions, I could no longer afford the sprawling motorized installations I was making at the time. At that transitional moment I needed a muse that would remind me about the most important things in life, guaranteeing artistic freedom no matter what. On that day Lady Liberty became my muse.

It is incredible to me that the most famous symbol of the U.S. is a pagan goddess. Consider whether, if today France tried to gift the USA with a giant statue of a goddess derived from Libertas (the Roman goddess of freed slaves), it might send up a red flag or two with the Bible-focused community. Yet I did some research and found that from the time of our Founding Fathers to the late 19th century, before all of our coinage and bills were inscribed with “In God We Trust,” Lady Liberty appeared on nearly all American money — usually with flowing hair and robes looking like Botticelli’s Venus. Sometimes she appeared as a Native American princess or with rays of light emanating from her head.

Just to the right of Lady Liberty through my window, you can see the skyscrapers of Wall Street, among them the Freedom Tower slowly rising into the sky. After my experience with the 2008 economic crash, I contemplated the troubled zone through which more electronic money than anywhere in the world passes daily and where most of the world’s gold is stored. The thing about this crisis, and in some respects the reason for it, is that money is increasingly abstract and removed from daily life. To the executives in Wall Street offices, it’s flashing numbers with lots of zeros on electronic screens. To most of us, it’s the stuff that allows you to get groceries. A struggle with money is at the core of most American lives.

The 2008 financial crisis was totally disorienting. Is the economy real? How can you trust the powerful voices of the financial system that seem to hold all the cards? Many went looking for answers. There was a perception that yellow metal mined from rock and cast into ingots or minted into bullion coins was the real thing, and this archaic turn was a fascinating contradiction. A return to the gold standard seems quite impossible given the scale of today’s modern global economy, but certainly reveals something about our need to understand what is valuable. Gold coins became an important metaphor in my work. Gold has ancient roots representing the sun and truth. Coins are miniature sculptures full of symbolic meaning and beauty and always presenting two sides. (The Double Eagle high-relief gold bullion coin was designed by famed 19th century sculptor Augustus Saint Gaudens, who was invited late in life by Teddy Roosevelt to create America’s most famous gold coin.) You can hold coins in your hand, feel their weight, and know they are there. They make clinking sounds. When you hand them to someone at a store, an actual thing is changing hands.

Lately it seems that the cohesion of our society is having a hard time keeping pace with mathematical advances in global investing. Most Americans have less than before. As money becomes ever more abstract, and commerce goes online, financial markets are influencing our daily lives more than ever in unseen ways. This presidential contest will reveal a far greater influence of money on elections than we have ever known, a process which seems impossible to stop. The fear instinct tells us to grab what we need to survive — to hoard gold, security, even political influence. Yet we live in a nation that once took the goddess of freed slaves as its muse, and she is still there, reminding us of what’s really important.